Text: Genesis 37:1-8, 23-28; 41:46-49, 53-57; 42:1-3; 47:13-21; 50:15-21; Luke 6:35Speaker: Joel Miller

The character of Joseph is complicated, even a contradiction. 

It’s a long story, covering the final 14 of 50 chapters in Genesis, so the editors must have thought it was pretty important. 

Joseph’s story can be told as one who overcomes hardship and injustice, ultimately choosing forgiveness over vengeance.  He becomes a great leader whose foresight saves countless lives.  The story can also be told as one whose misuse of power destroyed countless lives, including his own people.

This is the story Genesis gives so much attention.

Joseph doesn’t start out as all that sympathetic of a character.  He’s kind of an arrogant youth.  Not only does he have dreams about his brothers and even his parents bowing down to him, but he tells them these dreams.  Which does not go over well.  Multiple times we are told that his brothers are jealous and hate him.    

It wasn’t entirely Joseph’s fault.  He comes from a long line of parents selecting favorite sons.  Abraham favors Isaac over Ishmael.  Isaac favors Esau, although Rebekah, his wife, favors Jacob.  And Jacob has children through four different women, making perfectly clear to everyone that Rachel is his favorite wife, and her oldest son, Joseph, his favorite son.  None of this works out well, to the extent that it’s almost as if the purpose of the book of Genesis is to caution against choosing favorites.  Which is ironic because the first character in Genesis to choose a favorite is God, who picks out Abraham and Sarah, from all the peoples of the ancient world to bless with offspring and land.  And everyone lived happily ever after.  Or not. 

Joseph’s father Jacob wishes to make his choice of favorites so clear, so public, that he gives him a special…

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Text: Genesis 2:4b-7, 15-17; 3:1-9; Luke 11:4

Well, this past week I finally did it.  I’ve heard lots of people talking about it, read some articles, listened to a few podcasts about it.  I’m rarely an early adopter for these things, but figured there was no use being a very late adopter.  Have you tried it?  I did, and so far I’ve used it exactly once.  I finally signed up for a free account with ChatGPT. 

An email address, a password, and your birthday is all you need and you, too, can ask any question to this conversational Artificial Intelligence.  Just out of curiosity, how many of you have used ChatGPT or a similar kind of AI?  Not just with Google search results.

Before going any further, I feel compelled to pledge to you that I will never give a sermon written by AI no matter how good it gets at such things.  I will, however, be quoting from ChatGPT this morning, and will make it very clear that those are its words and not mine. 

The reason I signed up for an account this week was directly related to the sermon topic.  It’s the story of the Garden of Eden.  It’s the formation of the first human out of the dust, Adam. And the first woman from a rib from Adam’s side, Eve. The Creator places them in a garden, their home, with many trees for eating, except for one, the tree of the knowledge of good and evil.  The Lord God, Yahweh Elohim, the Creator, does not want them to eat from the tree of knowledge “for in the day you eat of it, you shall die.”  That’s the claim the Lord God makes, and that’s the claim the serpent denies when it visits Eve.  “You will not die,” the serpent says,…

Walking with Ruth

What Ruth and Naomi Teach Us About Being Sanctuary People

By Dr. Gina Perez

It is an incredible honor to offer this morning’s sermon.

I am not a religious studies scholar. But I am a religious woman who has been raised in the Roman Catholic Church and who, along with my husband, has raised our children in the Catholic church as well.

As our children were growing up, they often asked me why we are Catholic–at one point when our sons were young, they asked me why we couldn’t be Anglicans because they had been inspired by a truly inspiring and charismatic Anglican priest connected to their school.

My answer to them was pretty unoriginal and simple–I raised them Catholic because I was raised Catholic and it’s the religious tradition that I love, that formed me, and the only way I believe I could provide religious, moral and spiritual grounding for them.

This answer didn’t make them happy, but it’s an honest one that offers an invitation to share stories with them my experiences growing up Catholic. And as I prepared my sermon and reflected on what I wanted to share with all of you today, I remembered that a central story of my religious upbringing is the way the songs we sang at mass together moved me in a profound way and how they have stayed with me all my life.

My father, Felix Antonio Perez, was an incredible singer and it was easily his favorite part of mass. And while he was often asleep for part of each sermon on Sunday mornings, singing in church elicited a deep, deep joy in him.

One of the songs I remember and loved most was the Song of Ruth, the plaintive song filled with words of loyalty, longing, and commitment to be in deep communion with someone….

Texts: Exodus 3:7-10; Luke 4:16-19; John 20:17-18

The late Bible scholar Marcus Borg used to say: “Tell me your image of God, and I’ll tell you your politics.” 

Borg divided the biblical images of God into two major categories.  One is the distant patriarch who rules at the top of a hierarchy, like a king, issuing decrees, making judgments, separating the righteousness from the unrighteous, offering favor and forgiveness to those who follow certain protocols and beliefs, possessing great power to accomplish his will.

The other primary image of God is of a spirit present in all things.  God as all-pervasive spirit is more cooperative with creation than dominating over it.  This Spirit infuses all things with intelligence, making every river, mountain, bird, and fish a unique manifestation of divine Wisdom.  Spirit invites, nudges, delights, but never forces.      

I think reducing God-images to just these two categories is a bit of an over-simplification, but it does make the point.  It’s not hard to imagine how tending toward one of these images of God would impact one’s politics.

Now, this isn’t a sermon about politics as in “Hey did you see the latest poll numbers?”  But it is about politics in the more general sense – the affairs of the community – how we relate together, how power is exercised, and how resources and dignity are distributed.  Whether you feel like running far, far away from or can’t get enough of that first kind of politics, there’s no hiding from the fact that we are always negotiating and navigating through the issues of the more general kind.  

More specifically, we’ve been talking about the politics of disability, accessibility, and inclusion.  Those are the area highlighted in our Vision for Ministry.  And in case this series is the first time you knew we had a Vision for…